Whole Psalm. It is very difficult at this distance of time to explain the "meaning" of many of these titles, and critics have differed very materially in their conjectures on this subject. who hast set thy glory above the heavens. The music leader must use Gittith. God is to be glorified, for making known himself to us. A Ps In this case, the author is David, and he’s reflecting on nature. That just means, the author wrote it to reflect and meditate on something. Along with Psalm 69:25, the Church refers to Judas with these verses when they decide to replace him in the twelve apostles. This is because you have enemies. glory and honour—are the attributes of royal dignity (Ps 21:5; 45:3). The fowl of the air, and the fish of the sea. (1,2) And for making even the heavenly bodies useful to man, thereby placing him but little lower than the angels. 1 Kings Whole Psalm. The idea is that man has a wide and universal dominion - a dominion so wide as to excite amazement, wonder, and gratitude, that it has been conceded to one so feeble as he is. Comp. v2 From the mouths of children and babies at the breast you show (what it is to be) strong. Elijah, ( 1 Kings 17:4 things here mentioned are subject to him, but everything else; Psalm 8. Compare with this ( Isaiah 27:1 ) . The context stresses man’s responsibility over the earth. The Targum paraphrases The position assigned man is that described (Ge 1:26-28) as belonging to Adam, in his original condition, the terms employed in detailing the subjects of man's dominion corresponding with those there used. (This is) a song of David. T Corinthians 15:27 ) . This is a psalm by someone that was ill since he was a child. A Psalm of David. relief, ( Psalms 78:27 "For my soul is full of troubles: and my life draweth nigh unto the grave." In a modified sense, in his present fallen state, man is still invested with some remains of this original dominion. and kingdom of God; men fierce and cruel, ( Isaiah The fowl of the air. vanity; and by "the fish of the sea", such as are immersed in Yet, so far as is necessary for his use and for safety, they are, in fact, put under the control of man, and he makes them minister to his profit. interpret all these things in a figurative and allegorical way; it, "and leviathan, which passes through the paths of the sea". PSALM 8 * Divine Majesty and Human Dignity. You have set your glory in the heavens. In this hymn to the sovereign creator, the psalmist praises God’s majesty and marvels that God has given mankind dominion over the created order. Psalm 8:8, KJV: "The fowl of the air, and the fish of the sea, and whatsoever passeth through the paths of the seas." The fowl of the air, and the fish of the sea, and whatsoever passeth through the paths of the seas. 8 O Jehovah our Lord, * how majestic your name is in all the earth, + You whose dignity is recounted * above the heavens! For the music director, according to the gittith style; 6 For to be carnally minded is death; but to be spiritually minded is life and peace. Romans 8:8 Context. - The fowl of the air, and the fish of the sea, and whatsoever passeth through the paths of the seas; literally, fowl of the air, and fishes of the sea, the passer through the paths of the seas. Set to “Mahalath Leannoth.” A Contemplation of Heman the Ezrahite. So, though Psalm 8 is known for its theology of humanity as rulers within creation (8:6), the psalm’s main objective is to direct praise to the Lord of the lords of creation, the Lord of humanity and creation. According to gittith. But it is best to interpret the whole Psalms 8:8 (King James Version) A.F.V A.S.V. Copyright © 2021, Bible Study Tools. In the generic import of the language, as describing man's present relation to the works of God's hands, it may be regarded as typical, thus allowing not only the usual application, but also this higher sense which the inspired writers of the New Testament have assigned it. These he rained about the tents of the Israelites for their On the instrument of Gath. In this signification also it is always used in the superscriptions of the Psalms, Psalms 17 , Psalms 86 , 90 , Psalms 102. If verse 8 sounds harsh, it is nothing compared to the curses in the rest of the Psalm. seas: Psalm 8 A messianic psalm of David—He says that babes and children praise the Lord—He asks, What is man, that Thou art mindful of him? and the fish of the sea: instances of Christ's power over them, and of their being at his command, and for his service, may be seen in Matthew 17:27; and whatsoever passeth through the paths of the seas: some (k) understand this of ships, made by the wisdom and art of men, in which they pass through the paths of the sea, and fish in the midst of it. Psalm 8 Divine Majesty and Human Dignity. 2. Psalm 8:8. To get what Psalm 8:8 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. We'll send you an email with steps on how to reset your password. * You have established a bulwark * against your foes, to silence enemy and avenger. Never is it found before songs of praise and thanksgiving. The Glory of God in Creation. Out of the mouths of babes and infants. This Psalm of David is born out of the great distress of the author, who seems to have been falsely accused and attacked. The Story of Psalm 88. All rights reserved. To the chief Musician upon Gittith, A Psalm of David. The fowl of the air. A Psalm of David" The Glory of the Lord in Creation: Hymn Celebrating God's Glory and the God-given Dignity of Human Beings: God's Glory and Human Dignity The Power of God's Name: 8:1-2 8:1 8:1a 8:1-2 8:1a 8:1b-2 8:1b-2 8:2 8:3-8 8:3-5 8:3-4 Your name is famous in all the wide world. 7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. This view, so far from being alien from the scope of the passage, is more consistent than any other; for man as a race cannot well be conceived to have a higher honor put upon him than to be thus exalted in the person and destiny of Jesus of Nazareth. The title of this Psalm reads, To the Chief Musician. Then all things will have been put under his feet, "principalities and powers being made subject to him" [1Pe 3:22]. And whatsoever passeth through the paths of the seas - Everything, in general, that passes through the paths of the sea, as if the ocean was formed with paths or highways for them to pass over. 1 O Lord our Lord, how excellent is thy name in all the earth! Psalm 8 is cited early in Hebrews (Hebrews 2:5–9) to defend the idea that God would send a human Savior. explained by Cocceius, who, by "sheep", understands common 1 For the leader; “upon the gittith.” * A psalm of David. there is nothing left that is not put under him, only he is *Sheol was a dark place under the ground. of This Psalm stands alone in all the Psalter for the unrelieved gloom, the hopeless sorrow of its tone. Every dish of fish and fowl that comes to our table, is an instance of this dominion man has over the works of God's hands, and it is a reason of our subjection to God our chief Lord, and to his dominion over us. Psalms 8:8 – The Paths of the Sea By Wayne Jackson. Salem Media Group. In this Psalm David speaks of the glory of God, and how the glory of man and his destiny reflects upon God. 1. the wisdom and art of men, in which they pass through the paths From the mighty whale to the shellfish that furnished the Tyrian dye, or to that which furnishes the beautiful pearl, man has shown his power to make the dwellers in the deep subservient to his will. command, and for his service, may be seen in ( Matthew Ver. Psalm 8:8, NASB: "The birds of the heavens and the fish of the sea, Whatever passes through the paths of the seas." And in particular he’s meditating on man’s place in relation to nature. # sn Psalm 8. Genesis 9:2, "upon all the fishes of the sea." the passer through the paths of the seas. first Adam is restored by the second; and that believers have a the Gentiles; by "oxen", the Jews; by "the beasts of the field", In Psalm 8, David extols the glory of Jehovah, and he marvels that God has been so mindful of man as to place the creation under his dominion. Please enter your email address associated with your Salem All-Pass account, then click Continue. 1 Every chapter is devoted to praise and thanksgiving from the author to Yahweh. * Some interpret all these things in a figurative and allegorical way; and some of the ancients by "sheep" understood believers among the Gentiles; by "oxen", the Jews; by "the beasts of the field", idolaters and profane persons; "by the fowls of the air", angels; and by "the fish of the sea", devils: but these are much better explained by Cocceius, who, by "sheep", understands common members of the churches; by "oxen", those that labour in the word and doctrine; by "the beasts of the field", aliens from the city and kingdom of God; men fierce and cruel, Isaiah 11:6; by "the fowl of the air", such as are tilted up with pride and vanity; and by "the fish of the sea", such as are immersed in worldly pleasures. Paths of the seas.—Comp. Psalm 8 Commentary: Structure Body of Psalm … A psalm of David. Now in Psalm 8, you find there Adam's world, the type of a world to come; he was the first Adam, and had a world, so the second Adam hath a world also appointed for him; there is his oxen and his sheep, and the fowls of the air, whereby are meant other things, devils perhaps, and wicked men, the prince of the air; as by the heavens there; the angels, or the apostles, that were preachers of the gospel. 2 O LORD, our Lord, how awesome is your name through all the earth! This psalm is A Song, yet a remarkably sad song, and is often regarded as the saddest psalm … Man, in the person and glorious destiny of Jesus of Nazareth, the second Adam, the head and representative of the race, will not only be restored to his original position, but exalted far beyond it. and by "the fish of the sea", devils: but these are much better He prays, but God does not seem to listen. "The last enemy, death," through fear of which, man, in his present estate, is "all his lifetime in bondage" [Heb 2:15], "shall be destroyed" [1Co 15:26]. Psalm 88:11 Hebrew Abaddon This psalm is a lamentation, one of the most melancholy of all the psalms; and it does not conclude, as usually the melancholy psalms do, with the least intimation of comfort or joy, but, from first to last, it is mourning and woe. Psalm 8 Commentary: Psalm 8 is a reflective or meditative psalm. But it is best to interpret the whole literally; from whence may be observed, that what was lost by the first Adam is restored by the second; and that believers have a free use of all the creatures through Christ: and not only the things here mentioned are subject to him, but everything else; there is nothing left that is not put under him, only he is excepted that put all things under him, Hebrews 2:8. Reflects upon God the `` all things '' mentioned, God only excepted, ``... 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