Great events were about to occur! Enter your email address to follow this blog and receive notifications of new posts by email. Aside from this verse and Philippians 1:19, the Spirit seems to retain the Father’s name. Hence, to Paul the Spirit was the Spirit of Jesus Christ, the compound, all-inclusive, life-giving Spirit of the Triune God. In fact, Jesus was conceived of the Holy Spirit. During His last days with His disciples, Jesus met with them on several occasions. And after they came to Mysia, they were trying to go into Bithynia, and the Spirit of Jesus did not permit them (Acts 16:7 NASB). All rights reserved. Acts 10 46 For they heard them speaking in other languages and declaring the greatness of God. © 2014 Living Stream Ministry. * The power would come when the Holy Spirit came (Acts 1:8). The Lord, the pneumatic Christ, is the Spirit, and the all-inclusive, life-giving, compound, processed, and consummated Spirit is actually the Lord Himself. Conclusion: The kingdom would soon come with power in Jerusalem when the Holy Spirit came on the apostles. 14 Seven sons of one Sceva, a Jewish chief priest, were doing this. No, the Spirit of the living God is God. Because the Spirit of Jesus has particular reference to the Lord’s suffering, and the Spirit of Christ, to His resurrection, the Spirit of Jesus Christ is related to both suffering and resurrection. Thanks for the article. In every case in the Old Testament (28 times), the phrase is always “the spirit of YHWH.” 4 times in the New Testament, this phrase appears, but “YHWH” is replaced by “Lord.” 2 times in the New Testament, “YHWH” is replaced by “Jesus” (Acts 16:7, Philippians 1:19). Acts 2:32-33 ...'This Jesus hath God raised up, whereof we all are witnesses. One of my more perceptive students this week called my attention to the curious phrase “the Spirit of Jesus” (τὸ πνεῦμα Ἰησοῦ) in Acts 16.7. This was an exaltation and a boast for them. Jesus returned from Jordan "full of the Holy Spirit," and by that. All Progressives Congress (APC) National Leader, Sen. Bola Tinubu, has urged Nigerians to let kindness reign as they celebrate the birth of Jesus Christ. Hence, there is no way to divide the Lord from the Spirit or to separate the Lord from the Spirit, for the Lord and the Spirit are one. The living God here is the Triune God, the One who has passed through the process of incarnation, crucifixion, and resurrection and has now been consummated in the life-giving, life-imparting, and life-dispensing Spirit. Acts is a book of history as it records the acts of Jesus Christ by His Spirit through His Church. In Philippians 1:19 Paul says, “I know that for me this shall turn out to salvation through your petition and the bountiful supply of the Spirit of Jesus Christ.” The Spirit of Jesus Christ is the Spirit mentioned in John 7:39. “Holy Spirit” is used 91 times in the New Testament and is the Spirit that came on the day of Pentecost (Acts 2:4). Such role for the Spirit was foretold in the Gospel of John, which the highlight verses of many references there of the Spirit are noted here. The “Spirit of Jesus” (Acts 16.7) Posted on March 31, 2014 by krhughes14. This series looks at the book of Acts, considering some of the characteristics of churches that are empowered by the Holy Spirit. The reality of such a Jesus and such a Christ is the Spirit of Jesus Christ. Reproduction in whole or in part without permission is prohibited. Take “the spirit of the Lord” for example. The Holy Spirit acts as the messenger of truth regarding Jesus Christ. The Holy Spirit is the Spirit of Jesus (Acts 16:7) see also Galatians 4:6. Acts 2 4 Then they were all filled with the Holy Spirit and began to speak in different languages, as the Spirit gave them ability for speech… 11 …we hear them speaking the magnificent acts of God in our own languages. The Holy Spirit is a general title of the Spirit of God in the New Testament. I too found this verse to be “stand out.”. That is, it is Christ resident in him by the Spirit who will be the cause of Paul’s–and therefore the gospel’s–not being brought to shame and of Christ’s being magnified through him.” Fair enough, but I’d still like more clarification on why Paul uses “Spirit of Jesus Christ” instead of his much more common “Spirit of God.” Alas, it remains to me a bit of a mystery…, Interesting article. Following F. F. Bruce (Acts NICNT, 327), I take it as more probable that, given the reference to the “Holy Spirit” in the previous verse (16.6), this must be Luke’s way of indicating a different method of communicating the will of the Spirit. Change ), You are commenting using your Twitter account. This is why 2 Corinthians 3:17 says, “The Lord is the Spirit.” Today in resurrection the very Christ, our Lord, is identical to the Spirit who gives life. The Acts of the Apostles, often referred to simply as Acts, or formally the Book of Acts, is the fifth book of the New Testament; it tells of the founding of the Christian church and the spread of its message to the Roman Empire. Promise of the Spirit Acts 1:4-5. As for Phil 1.19, this brings us into a broader discussion of the relationship between Christ and the Spirit in Paul, and we again need to recall that, for Paul, the Spirit “is identical with the exalted Lord once this Lord is considered, not in Himself, but in His work towards the community” (so Schweizer, TDNT 6.433). Gal 4.6).”. The only other usage of this construction in the NT is found in Phil 1.19, in which Paul implores the help of τοῦ πνεύματος Ἰησοῦ Χριστοῦ. Book Review: Wallace and Thornborrow, Stories of the Saints, Book Update: Teaching for Spiritual Formation, New Book Announcement: Teaching for Spiritual Formation, “Preaching Pentecost” on Anglican Compass. The Holy Spirit’s presence was both a great energiser and great equaliser in the Christian community, the church. Luke 4:41), because He always took the position of the Son of Man, that is, a man, not God. Once when they were all "assembled together" (perhaps on the same occasion remembered in Luke 24:46–49), He instructed them that they were not yet ready to preach the gospel. Gal 4.6). 10. Acts 16:7 says, “When they had come down to Mysia, they tried to go into Bithynia, and the Spirit of Jesus did not allow them.” The interchangeable use of the Spirit of Jesus with the Holy Spirit in Acts 16:6 reveals that the Spirit of Jesus is the Holy Spirit. Thus when the apostles are recorded in Acts as performing miracles, which are an outworking of their spiritual power, the acts of power are attributed to the name of Jesus Christ (Acts 3:6; 4:10; 9:34). To take just one example, Justin Martyr, writing in the middle of the second century, more or less entirely fails to distinguish between the identities and activities of the Word (that is, the Son) and the Spirit (cf. Would-Be Exorcists. Acts is a book of theology. 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